Changes In Perception: To Those Women Who Came Before Us

by Vaidehi Mujumdar

I remember being really young and getting letters, birthday cards and rakhis in those blue Inland letter cards – signifying mail from India. They would more often than not be addressed to Dr. and Mrs., even though my mom holds equal degrees to my dad. I remember thinking how that made my dad more important, better perceived and held in higher esteem.

Back then, I thought it was cool that my dad’s name was written first on the envelope. I wanted to be first too. I modeled my life after my dad. We have a fantastic relationship. He was and still is in many ways my ideal – successful, funny, intelligent, well-liked, always the life of any party.

I love my mother, but I didn’t necessarily want to be her and it’s only now as I get older and see her as a woman, a wife, a mother, a career-woman, as the backbone of our family, and most importantly – as an amalgamation of all these identities – that I see how much I discounted her. It seems among my friends and family that, “we” as younger women sometimes misunderstand those who came before us.

We misunderstand what strength means and doesn’t mean. We create binaries in our heads that strip other women of their personhood (even when we don’t mean to) because to us they are “mom.” We wallow in circumstance and generational divides, instead of seeing the bigger picture and how these women often created space for themselves the best they could. We understand these things theoretically, academically and even experientially or through narratives – but we don’t always feel them. We don’t really step in their shoes to see.

While neither my mom, dad, or I agreed on every single issues or decision, I always gave more agency to my father in my mind, while I took my mother’s attitudes and behaviors to be of a different time, place, and set of norms and experiences. My mother has had success in every attempt she’s undertaken – she’s topped every rank, every exam, gaining a professorship right after graduate school as the youngest person on staff. Family friends urge her to write a cookbook for her creations. She just somehow always know things, even before you do. She’s also quiet and carries herself with poise that is unmatched.

In college, a friend’s mother made a comment about me to him – “She must [be] quiet because that’s a part of their culture.” Despite that statement having many problems with it, including characterizing someone’s introverted and shy personality on preconceived notions of an entire sub-continent, could I really be mad? I have many times thought that same thing of my mother – not necessarily the cultural part but that she was raised in a society and an upper-middle class family where being demure, elegant, graceful and identifying as a proper Indian woman were paramount.

But what took me longer to realize is that those adjectives do not equal weakness. The women in our family, including my mother all pursued their own aspirations, independently and with conviction in times when “good, Brahmin Maharashtrian women” were and still are constrained in many ways. Not one of them were weak.

Demure? Yes. Shy? Absolutely. The way they wore saris (and still do), with only the presence a woman who fears nothing can is enough to make anyone realize that softness does not signify weakness.

It wasn’t until I was in college, when my mother in hints and whispers or in conversations where she knew I was around, would share stories and experiences about her life that made me see her as a woman, the same as I am today. That is when I realized how differently my perceptions of events and thought-processes had been from hers and what may have been the reality of situations. I will never see my mom as an equal, she is too good, too strong, too wise, and too much to ever compare yourself to when you’re a 20-something still figuring it out.

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But, because of this realization, I try to see other women as they were before they were titled, and identified, and blocked up into a nice box that is easy for a small child to understand as mum, or aunty, or grandma, or family friend, or so-and-so’s mom, wife, partner, girlfriend, etc.

Even though I was raised by two people and an extended family who never limited me, constricted me, or bought into gender policing, or defined what role a female should play – I discounted my mother, often and for reasons that had more to do with perceptions of woman from her generation in India than my own.

Looking back at those Inland letters, I remember thinking, I would never “just be” Mrs. anything. No one would diminish who I am or diminish my accomplishments. And in doing so, I didn’t consider that my mom raised me (along with dad) to have those values and those ideals that I brandish so proudly. And of course to instill such beliefs in a person – you yourself must have experiences and stories and your own belief system that leads you to impart such things to your child. But I didn’t make that connection.

And I wonder how socialized we all are (or not) to discredit the women in our life, who are older, from a different place, time, generation and place them in the same constraints they fought so hard when they were 20-somethings to cast away from – the same way we do now, vehemently with conviction and idealism. And while my father will always be Dr./funny/intelligent/out-going/great father/husband, my mother and the women who came before her are quiet storms who have paved the way for their daughters- even when I didn’t know it.

This story was originally posted to Rad Brown Moms. 

Photograph provided by Vaidehi Mujumdar. 


Vaidehi Majumdar

Vaidehi Mujumdar is an aspiring physician, writer, and researcher based in Washington DC. She’s a contributing writer for India.com’s US Edition. Her work has been published in The Guardian, The Feminist Wire, Media Diversified, and others. See more of Vaidehi’s work on her website.

By Brown Girl Magazine

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The Futility of Trying to be ‘That Girl’

Social media has stretched a number of news headlines:

“Social media rots kids’ brains.”

“Social media is polarizing.”

Yet those most affected by social media ideals are the teenage users. Apps like Instagram and TikTok perpetuate an image of perfection that is captured in pictures and 30-second videos. As a result, many young women chase this expectation endlessly. “Her” personifies this perfection in an unattainable figure the narrator has always wished to be. These ideals deteriorate mental health, create body dysmorphia, promote a lack of self-esteem, and much more. Even so, social media is plagued by filters and editing—much of what we hope to achieve isn’t even real. Therefore, young women, much like the narrator of “Her,” strive for a reality that doesn’t even exist.

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Her

When she walked into my life
Her smile took up two pages of description
In a YA novel.
My arms could wrap around her waist twice
If she ever let anyone get that close
Her hair whipped winds with effortless beach waves
And a hint of natural coconut
Clothing brands were created around her
“One Size Fits All” one size to fit the girl who has it all
With comments swarning in hourglasses
But when sharp teeth nip at her collar,
She could bite back biting back
And simply smirked with juicy apple lips
Red hearts and sympathy masking condescension
“My body doesn’t take away from the beauty of yours”
“We are all equal, we are all beautiful”
Beauty
A sword she wields expertly
Snipping, changing,
Aphrodite in consistent perfection
Cutting remarks with sickly sweet syrup
And an innocent, lethal wink
When she walked into my life
She led my life.
My wardrobe winter trees
Barren, chopped in half
Unsuited for the holidays
Mirrors were refracted under in my gaze
Misaligned glass was the only explanation
For unsymmetrical features
And broken hands
Still I taped them fixed
Over and over
Poking, prodding
Hoping to mold stomach fat like wet clay
Defy gravity,
Move it upward
To chest
Instead of sagging beneath a belt on the last hole
In the spring
She would stir me awake at 2 AM
“You need to be me”
Lies spilled from her tongue but
Solidified, crystallized
Fabrication spelled dichotomy
And I drifted farther out to sea
When she walked out of my life,
I was drowning.
Reliance had me capsized
Others witnessed
Furrowed brows and glances away
Like spectators of a shark attack
They can watch but the damage is done
They clung to my mangled pieces
Gravestones spelled
“Stressed”
“Depressed”
But I was mourning too
Today I looked back at my mirror
But glass turned into prism
Broken pieces rainbow
Colors coating clothes
She didn’t pick
Aphrodite
Perception changing
She wasn’t perfect
Just lost at sea

[Read Related: Finding Freedom from Gender Roles Through Poetry]


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By Kashvi Ramani

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Moving on After Breaking up With Your Cat

“Take what you want//Take everything” reflects on a time with my partner and our cat, Layla. It’s a retelling of the chaotic night I adopted her. I didn’t know why Layla hid from me. When I chased her around, it scared her more. “Take what you want//Take everything” juxtaposes our first night, filled with misunderstanding, with the rest of the time we spent together. My fond memories call back to the loving moments Layla and I shared.

Such memories defined us; they reverberated in my partnership. I wonder if my partner, like Layla, only remembers her fear of me, over our shared moments of love. The title, a Kanye West lyric, is an acknowledgment that their happiness together–without me–destroyed my sense of self. When I see their photos, I wonder if I can see myself reflected in their eyes. I wonder if they still keep kind moments of our time together.

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Take what you want//Take everything

I remember when she would look at me from behind a laundry basket.

A small simple cat with green owl eyes. She was afraid of her new home and its owner. Shit, I remember the night I got her, she hid under my bed, in the middle just out of my reach for maybe 6 hours, watching me. She didn’t eat anything the entire day. When the night fell I was afraid she’d starve or come out and attack me. I was just scared. I didn’t have a childhood pet, I’m not white, I didn’t know what to do. I picked up the whole bed and yelled that she needed to move. I chased her into the closet with a vacuum cleaner. When she ran in, I called my lover and yelled to her that she wasn’t helping enough, she needed to be there to help me. That was our first day together, me and that cat. No one will ever have that memory but me and maybe her.

It was during Ramadan, my first year fasting.

Our problems had already begun by then. Enough so that I decided to fast and show retribution. I’d try to change into a more patient and understanding self. Like the Prophet (SAW) I guess. To become someone that my lover could feel safe around. Somehow, getting a cat felt like it fit into that picture. I’d be a cat dad, you know, gentle. We’d raise her. I’d fast and become New Again. Maybe I’d wrap an inked tasbih around myself and show I’m a man of God.

I don’t know how a cat remembers fear any more than I know how a lover does.

I know her body stored it. My cat’s must have stored it too. That first night, I wish I could tell her that I was afraid too. It doesn’t make sense that I was afraid really — I’m bigger, more threatening. We don’t speak the same language anyway, so how could I ever tell her? She learned to trust me though, in her own way. Her small bean paws would press on my chest in the mornings. She’d meow to berate me for locking her out some nights, or when I was away from home too long.

She lives with my lover now. They share photos with me, they’re happy together.

I saw my lover once, it was on 55th and 7th, Broadway shined blue performance lights over us. She wore a red sacral dress. She said her mental health has never been better. I think she was trying to tell me that she’s doing well, because she knows I care for her. I don’t think she was trying to say she’s happier without me. We don’t speak the same language. I actually think they are happier with just each other. And I loved them both, so it hurts. Sometimes, not all the time. And it doesn’t always hurt that bad. Other times it does get pretty bad, though. I probably owe it to myself to say that.

I look back at the photos, the ones of our life together, and the ones of their new life.

Two green owl eyes, and two brown moonlit eyes. I look for myself in them.

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‘About the Author’ – A Short Story

In celebration of Kirthana Ramisetthi’s second novel “Advika and the Hollywood Wives,” BGM literary editor Nimarta Narang is publishing this short story by the acclaimed author. This piece chronicles the evolution of a writer’s life through their ever-changing author’s bio. In the details, from the change in last name to the new address, we observe how Gigi grows into Genevieve and the life events that make her into the writer she becomes. 

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Gigi Maguire loves strawberries, “Smurfs,” and being a first grader. Her favorite word is ‘hooray.’ This is her first short story. 

“Sunshine Day,” published in Oakwood Elementary KidTale

Gigi Maguire is a fifth grader in Ms. Troll’s class. She loves writing stories more than anything in the whole world, except for peanut butter. 

“What Rhymes with Witch?,” published in BeezKneez.com

Gigi Maguire is a high school junior living in the Bay Area. Her favorite writers are Sylvia Plath and J.K. Rowling. If she can’t attend Hogwarts, she’ll settle for Sarah Lawrence or NYU.

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Gigi Laurene Maguire is a writer and recent graduate from Sarah Lawrence College. Her favorite writers are Sylvia Plath, Alice Munro, and Mahatma Gandhi. She is making her big move to New York City in the fall.

“Valentine’s Day in a Can,” published in Writerly

Gigi Laurene Maguire is a freelance writer who loves the written word, Ireland in springtime, and “La Vie En Rose.” She lives in Hoboken, New Jersey.

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Gigi Laurene Maguire is an assistant editor at ScienceLife.com. Her work has appeared in Writerly and is forthcoming in Pancake House and Schooner’s Weekly. She lives in Hoboken, New Jersey. 

“The Mistress of Self-Loathing,” published in Story Day 

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Genevieve L. Maguire’s work appears or will appear in The Canton Review, Mark’s End, Bishop Quarterly, and Idaho Centennial. A second runner-up for the Imelda Granteaux Award for Fiction, she is writing a novel and a memoir. Genevieve lives in Brooklyn. 

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Genevieve L. Maguire’s fiction appears or will appear in BookWorks, The Canton Review, Berkeley Standard, and elsewhere. A graduate of Sarah Lawrence College, she is an MFA candidate at New York University. She lives in Brooklyn with her boyfriend and their two cats.

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Genevieve L. Maguire’s fiction appears in Ploughshares, Ripcord, The Cambridge Review, and elsewhere. She received her master’s in creative writing from New York University. Her short story “Meditate, Mediate” has been optioned by Academy Award nominee Janet De La Mer’s production company, Femme! Productions. She lives in Brooklyn with her fiancé, their three cats, and a non-singing canary.

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Genevieve Maguire-Mehta’s fiction has been hailed as “breathtakingly lyrical” by Margaret Atwood. She is the recipient of the Whiting Prize for Short Fiction and an Ivy Fellow. Her fiction has appeared in The Carnegie Review, Ploughshares, and elsewhere. She lives with her husband Manoj in Park Slope, Brooklyn. 

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Genevieve Maguire-Mehta is the recipient of the Whiting Prize of Short Fiction and is a McClennen Arts Colony scholar. Her work appears or has appeared in The Paris Review, Elle, and elsewhere. She is currently working on a novel. She lives with her husband and daughter in Park Slope, Brooklyn.

“When Two Becomes None,” published in American Quarterly 

Genevieve Maguire’s writing has received dozens of accolades, most recently the Luciana Vowel Prize for Female Fiction. Praised by Alice Munro as “effervescent,” her work has appeared in more than twenty publications, including The New Yorker, and The Paris Review. She lives with her daughter Priyanka in Park Slope, Brooklyn.

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“Hairy Arms and Coconut Oil,” published in MotherReader

Genevieve Maguire Dunblatt is a novelist, homeopath, and part-time yoga instructor. She has seen her critically-acclaimed short stories published in The New Yorker, The Paris Review, and elsewhere. She lives with her husband Benji and daughter Priyanka in Jacksonville, Florida.  

“Priya Pinker’s Mother Gets a Life,” published by Capricorn Rising Press

Genevieve M. Dunblatt is the author of two novels, including “The Day We Learned Desire is a Winding Path.” An aura reader, faith healer, and yoga instructor, she has seen her critically-acclaimed short stories published in The New Yorker, The Paris Review, and elsewhere. She lives with her husband in Jacksonville, Florida. Visit genevieveauthormag.com to learn more about her writing, and genevieveauthormag.com/hearthappy for her wellness services. 

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By Kirthana Ramisetti

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