by Antaraa Anandan

Growing up, I didn’t necessarily face the same trials that a lot of other brown girls around the U.S. have had to deal with. I give kudos to my fellow desi girls for fighting against racism and unfairness. Instead, I am extremely grateful for never having to face “bullying” due to my ethnicity or skin color.

I have shown up to school with mehndi/henna coloring my palms and my Caucasian friends would curiously ask me about it and be interested in what I had to say. They’ve asked me about Indian song and dance and displayed an appreciative outlook on what my culture had to offer. Most of this occurred during elementary school, but things eventually changed when I reached middle and high school. However, it was not with my white friends — it was with the desi crowd.

Suddenly, I was faced with the pressure to “not be a F.O.B.”

F.O.B., a popularly used word amongst the Asian-American community, specifically the South Asian community meaning “fresh off the boat.” Apparently, everything that I was into automatically categorized me as a F.O.B., or worse, as acting like one.

[Read More: Here is a Change in Perspective on Desi FOBs You Need to Read About]

This befuddled me for a while. I honestly had no experience with the word before, and no one had ever told me that my interest and appreciation for my culture was seen negatively. I really didn’t understand what I had to change about myself. If the non-brown community that I had surrounded myself with was okay with my ethnicity and the display of it, why did my brown friends feel this pressure to change me and themselves?

Every little thing I did was “fobby” — talk of Bollywood movies or Indian TV shows, and even thinking about bringing Indian food to school could turn anyone into a pariah! For some reason, my friends felt this compulsion to white-wash themselves because they felt they didn’t fit in or look exactly like their peers. Sadly, eventually, even I bought into it.

When my friends made fun of that one Indian girl who came to school with oil in her hair…well, I did too. And when friends had traded their Bollywood playlists for current pop songs, I did too.

Once, as we were hanging out with our white friends, an Indian girl who had already been categorized as a F.O.B. passed by us at a restaurant, my brown friends began to make fun of her quietly, laughed at her salwar kameez and slickly-braided hair. Soon, my white friends thought it was okay to join in — so they did.

It was my first encounter with having my culture being ridiculed by someone from another race, and I found myself in the odd position of it being led by my own people. We were honestly teaching other people that it was okay to be insensitive of someone’s ethnicity, and to ridicule it.

It made me uncomfortable, and I’ve since distanced myself from people like that — who are so oblivious to the hurt they cause to other people with their words and with their insensitivity. I’ve also come to realize that the brown community is widespread and almost family-like in its size. It’s definitely a small world when you’re brown, and you define how others perceive your community and ethnicity by what you say.

The word F.O.B. is so overused that it’s begun to lose its meaning. At this point, F.O.B. has become synonymous with being uncool — calling someone that studies instead of partying or hanging out. That girl who only listens to Indian music is “fobby.” So is that boy who brings paratha to school. The word F.O.B. has become lost in translation.

I live in a community in Illinois where the brown population seemingly trumps the white population in size. And still, teenage desis feel the need to trash others who don’t fit into the “non-fobby” standards they cling to. Brown girls and guys in my community are so afraid of being judged by others that they’ve actually chosen to take control by doing it themselves. Perhaps, this is because we’re so used to being put down for our culture and customs that we’ve traded in appreciation for deprecation.

The question here is, how do we stop others from being critical of us when we are so critical of each other? The F.O.B. label can be more hurtful than a lot of people realize. It causes someone to believe that they’re doing something wrong, or that they aren’t accepted. We still have a long way to go in this regard!

But you are NOT fobby because you choose to embrace parts of your culture that others do not fully understand. If they don’t understand, explain it to them.

As for me, if being a F.O.B. means loving Siddharth Malhotra more than Bradley Cooper, and relishing my mom’s saag paneer with roti at school, then so be it — I am a F.O.B., and proud of it.

Antaraa Anandan is a 16-year-old high school student born in Chennai but raised in Naperville, Illinois. She hopes to make a
career in advocacy journalism, or working PR for a Bollywood celebrity in her future (latter will most probably not happen but, hey, one can dream). In her free time, she loves catching up on “The Mindy Project,” participating in speech team tournaments, and singing along to Arijit Singh horribly off tune in the shower.

By Brown Girl Magazine

Brown Girl Magazine was created by and for South Asian womxn who believe in the power of storytelling as a … Read more ›

Photo Courtesy of Varsha Panikar

“After so Long” is a poetry film created for Simha’s EP, which is streaming on Spotify, Apple Music and Amazon Music. The poem was collaboratively written by Simha, a U.S. native, and Jae, who is based in India, during the 2020 lockdown. “After so Long” was recited by Simha and their parents. In 2022, I directed and produced the film through my studio, Star Hopper. “After so Long” premiered on Nowness Asia in March 2022.

By Varsha Panikar

Varsha Panikar (they/he) is a filmmaker, writer and multi-disciplinary artist from India. They are the co-founder of Star Hopper, a … Read more ›

In her new book “Dear Durga,” author and life coach Shanita “Shani” Liu takes a different approach to self-help. Liu guides readers by providing a courageous framework. She writes to the Hindu goddess Durga Ma, who is a symbol of courage to Liu. Durga Ma represents power and protection in Hinduism.

Liu ties together the personal. She shares her experiences in witnessing fear-based patterns from her own Guyanese family and culture and noticing them in herself as a mother while proving coping strategies as a life coach. In this candid conversation, Liu explores the journeys of motherhood, writing, overcoming fear and leading future generations by example.

Where did the idea for this book come from? 

It came from a diary entry I wrote in 2018 or 2019. I wrote that I was going to write a book called “Dear Durga.” I created a folder on my computer and it said “Dear Durga Book” and it was almost like I was setting the intention. I didn’t know what it was going to be about, but I did know that Durga and writing to her was an important part of my journey. And so I just had this intuitive feeling that I was going to be able to share this story one day.

 

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How did you decide what the book would be about? 

In 2021, we were going through the pandemic, I just had my third child, and Durga was very much like, ‘okay, now you’re going to go write your book.’ And I was like, ‘Wait, what? I’m sorry. I’m, like, trying to navigate motherhood again and my business and everything else that was going on.’ And she was like, ‘no, you’re going to participate in this writer’s workshop. You’re going to learn how to write a book proposal. You’re going to enter it into this contest. You’re going to win the contest, and you’re going to write a book.’ And I thought she was nuts. And all of my fears started coming up – who am I to do this, I can’t do this, I’m not enough, what am I writing about? 

I had to muster up the courage to write this book. And so Durga was a catalyst for me to call on my courage and say, ‘it’s time.’ This moment made me realize what I’ve been doing professionally for the last seven years is walking folks through my framework to help them activate their courage. So even though I was terrified, I realized this book can take the personal and the professional pieces of this puzzle and really put it all in one place. 

When you say that Durga was your driving force for action, do you mean spiritually and religiously, or something else?

For everything, yes—emotionally, spiritually. In 2015, when I was falling apart and embarking on these major life changes in my life, she came through. It was the catalyst for me to say, “I have to start breaking myself out of these fear-based mindsets and really start entering these new phases of my life with courage and disrupting old patterns.” 

[Read Related: Fireside Chat With Debut Author Sophie Jai]

Describe the writing process for this book. How did you find that courage to move past your fears?

Definitely writing to Durga. Knowing that the book was going to be about this journey of me connecting with my courage, I had to accept the challenge. I’m a writer by training. I’ve been writing my whole life. I was an English major, so I knew I could write, but I had to sit down and excavate six years of my life. I had to go into my journals from 2015 up until when I started writing the book at the end of 2021.

 It was wild to re-experience myself going through these various obstacles, these discouragements, these discomforts and then find the strength through this courageous energy I had within me, to take these small steps and overcome each obstacle. The excavation of my own life was an interesting part of the process for me to get clear on the themes based on what I remembered. 

The writing process was very spiritually and emotionally transformative because I’ve been doing all this work with my own courage that I sort of had to channel it with my own creativity to write and to marry what I had been doing professionally and what I had been going through personally. So, once I formed the book proposal, the blueprint for what I was writing, and submitted it to the Hay House contest, I then learned I won the runner up prize, I was able to write the manuscript pretty quickly. At that point, I was like, ‘okay, I know what I’m writing about now. I know I have the courage to do it.’ Durga was right, after all. 

Walk us through the four steps for somebody who is just hearing about this and is interested in your way of approaching courage. 

I have a Courage Kit framework, and I’ve had to walk my talk through it, but I’ve used it with hundreds of clients. It’s a four-phase process to support you with activating your courage and keeping it alive. The first phase is activating your courage and calling it in, identifying your courage metaphor, how to access that energy and how to commune with it and build a relationship with it. The second phase is about aligning with your needs because, as mothers and women, we don’t ask ourselves what we need due to this societal expectation and cultural conditioning. That’s an important part of emerging victorious. Victory is important because it means to attain fulfillment. Being victorious means having the courage to honor yourself so that you can be victorious, whatever that is like for you. The third phase is alleviating stressors so you can feel your best. Then the fourth phase is taking action so you can start making baby steps towards your goals. 

How was this journey impacted by being Indo Caribbean? What role did your culture play in this? 

The role that my culture plays is huge. In the book, I talk about the legacies of sacrifice that I come from because of indentureship. I’m three generations removed from that history of colonizers exploiting indentured laborers. When you come from these legacies of sacrifice, fear-based mindsets and behaviors accompany it. When I was acting from a place of martyrdom and sacrificing my own needs, I realized I learned that from the women who came before me, who learned it from the women before them. 

When you zoom out you realize this has happened across cultures. Why are women in our culture asked not to use our voices? Why are people telling us to shut up, play small and don’t cause trouble? Our voices have been collectively suppressed, and over the last few decades, we’ve been liberating ourselves. We’re going to honor all parts of ourselves and express ourselves as we need to, and we need courage to do that.

Why dedicate the book to your younger self?

I had to dedicate this book to my Little Shanny because her voice was suppressed, and due to cultural and societal expectations, she wasn’t allowed to be her fullest self. She’s very lively and creative. In the book, she is writing and we make rap songs and other things to call on our creativity. This book is an honoring. As I was honoring all parts of myself and healing my own emotional wounds, I was liberating her at the same time.

How would you describe your relationship with Durga Ma? How can others who are not Hindu achieve that sort of relationship with their metaphoric courage figure? 

Regarding Durga and myself, I don’t say, ‘I got this courage metaphor, now help me.’ You have to build a relationship with it. In the last eight years, I’ve been able to build a solid relationship with her where my courage is almost automatic. If I feel or think about fear, my automatic courage alert starts going off. The stronger connection I build to her, the stronger our relationship becomes, and the more self aware I become about making courageous choices. 

But, in the introduction of the book, I clarify that folks can use the Durga archetype or work with Durga whether they are Hindu or not. It doesn’t matter what walk of life you come from because she embodies victory over evil, maternal protection and an unapologetic courage that we need for fulfillment. So I encourage folks to connect with her because people who are meant to resonate with it will resonate with it and if Durga doesn’t resonate with you, you understand you have this courageous wisdom inside you. If telling my story about the way it looks for Durga and I, inspires somebody to ponder a relationship like that, that’s great! In the end, I just want folks to walk away feeling comforted and equipped with tools to be their most courageous selves.

 

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How do you take this idea, this archetype, and apply it to yourself or anybody? 

We’re human beings and I think sometimes we just need something visual or tangible to hold on to. Sometimes I need an idea or person to help ground what’s coming up for me, so the metaphor is really helpful because I can visualize and interact with it.

 The metaphor offers information because when you’re scared and fear is clouding your judgment, it’s easy to default to doubt. Your courage metaphor offers information, encouragement or directions – targeted guidance. As long as you connect, communicate with and build a relationship with it, it will help you. That’s why I use “Dear Durga,” channeled writing, as a common thread throughout the book, it’s one modality that works. If this modality doesn’t work for you, then try interacting with it differently. But at the end of the day, regardless what modality you find, you can leverage that metaphor’s information to inform your next step.

How did motherhood and becoming a mother play a role in writing this book and also your career as a life coach? 

I started life coaching when I became a mother. I was pregnant while I was in my Life Coaching Certification Program, and Durga Ma showed up just a few months before I found out I was pregnant. I think she knew I was going into the next phase of my life, and I couldn’t continue on my own anymore. So motherhood was a huge act of courage for me. I left a toxic job so I could embark on motherhood and begin making professional choices that would support me once I became a mom. 

The beautiful thing about motherhood is that you become a different person – you change. Your ability to care, give, create and grow changes. Motherhood informed the work that I did with other women in their mind, body, spirit wellness and it forced me to focus on my own wellness. Also, Durga Ma just happens to be this maternal archetype, so maternal protection and nurturing felt important to my process as I was healing wounds. This is a powerful energy that can support other moms because we need support. We’re caring for little human beings and, as it is, most moms are under-resourced. Courage is a resource that doesn’t cost any money, that can help with life’s challenges.

 

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Did you have to endure little battles with people around you to gain support for the kind of work that you do? 

I don’t think anyone around me discouraged me. The battle was within myself and having the courage to say, ‘I’m this life coach who’s going to focus on courage.’ I had to get over my own impostor syndrome, self doubt and fears that were weighing me down about coaching with this mindset among many other coaches. When I started, I was focusing so much on self care, but then I realized it’s so hard for women to self care because we have a fear of doing it. Everything goes back to fear. That’s why I realized the root of all of this is coming back to our courage. 

As an Indo Caribbean mother, there can be a lot of expectations. Did the courage framework also help with that? 

Absolutely. Most moms are givers, especially those of Indo Caribbean heritage. We saw our moms constantly sacrificing everything so we can have high-quality lives. But this trajectory of motherhood and bringing my courage in through my own framework forced me to ask for help, set boundaries and put my needs first. Obviously we put our children first, we’re always protecting them. But I began to honor myself. To realize I can honor myself and my needs while managing motherhood felt really important. But that doesn’t happen overnight. It takes time to do that because we’re breaking out of old patterns from our family’s example. This is why, in ‘Dear Durga’ I tell a lot of stories about my grandmother, because she was a major influence in what I thought motherhood should look like. 

Can this in turn create a healthier experience for the child?

Absolutely. You’re a demonstration to your children. Your children do not do what you say, they do what you do. I have daughters and a son, and I don’t want my daughters growing up thinking that when they get married or have kids and start a family, they have to clean the house all the time and never experience joy. I want them to see that Mommy can experience joy and fun and she can work, and she can do these things. It may not look perfect, but they can see that I can do all of these things without it costing my mental health and sanity. 

Do you have a favorite story that you use in this book for reference?

It’s not my favorite, but the story about my grandmother’s death and the shock that my family and I felt stands out the most. She was the matriarch and anchor to our maternal line. So, when she passed away, it created chaos. As a little girl, it wasn’t until she passed away that I questioned: ‘Who was she? What was her life like?’ It allowed me to see what my grandmother was like outside of being a grandmother. When the funeral happened, I heard stories about how she sacrificed, whether it was for her education or her family. It gave me perspective on everything that went into my family coming to the U.S. But it also made me think, now that I have the privilege and the opportunity to change things, am I going to take advantage of that?

Liu champions personal growth and overcoming fear, emboldening us to find our courage, be vocal about our needs and refute the age-old myth that Indo Caribbean women must struggle to be successful. “Dear Durga A Mom’s Guide to Activate Courage and Emerge Victorious” is now available for purchase.

By Usha Sookai

Usha Sookai is an undergraduate student at New York University, studying Journalism and Social and Cultural Analysis. With a passion … Read more ›

Photo by Biscotto Design via Shutterstock.com

NAKED: The Honest Musings of 2 Brown Women was born in the autumn of 2018, when Mimi Mutesa and Selvi M. Bunce began sharing their poetry collections. It was scary, beautiful, and terrifying when they decided to trust each other with their most intimate thoughts. Not only did they feel relieved after doing so, but Selvi and Mimi also felt more seen as women of color. They embarked on their publication journey, so others may feel as seen as they did on that fateful autumn.

“Ingrown Hair” deals with the themes of societal and family pressures that are reflected throughout NAKED. Mimi and Selvi have always written for themselves. They see poetry as an outlet, and their poems exemplify their personal frustration and vulnerability. “Ingrown Hair” speaks to Selvi’s experience with the societal pressures of South Asian women, such as getting married, being a good wife, becoming a good mother, and leading a certain kind of life.

[Read Related: Exploring the Endless Possibilities of who I am In the Mirror]

Ingrown Hair

There is something strange beneath my skin
telling me to build a house,
make a home,
mother children.
I am not sure how to reconcile it.
My mother was strong
and a mother after all.
My philosophy has been to spend my time
on myself and the world.
I have always thought
I could simply address the thing under my skin
when it finally crawled out.
But when my family starts guessing
who will get married first, and my father
has been saving wedding money for years,
I begin to wonder
if I will have to pluck it out.

[Read Related: Reconstructing and Deconstructing our Ideals]

You can purchase your copy of NAKED on Amazon, Barnes & Noble, Waterstones, Bookshop, and The Black Spring Press Group. Follow Selvi on Twitter and Instagram. Don’t forget to check out her project, Brown & Brazen.

The opinions expressed by the guest writer/blogger and those providing comments are theirs alone and do not necessarily reflect the opinions of Brown Girl Magazine, Inc., or any employee thereof. Brown Girl Magazine is not responsible for the accuracy of any of the information supplied by the guest writer/bloggers. This work is the opinion of the blogger. It is not the intention of Brown Girl Magazine to malign any religion, ethnic group, club, organization, company, or individual. If you’d like to submit a guest post, please follow the guidelines we’ve set forth here.

By Selvi M. Bunce

Selvi M. Bunce (she/they) has written for academic and creative journals and spoken at diversity conferences and TEDx. Selvi currently … Read more ›