Shreya Preeti had her first exposure to music through her local Karnataka guru in Minnesota, and that spark ignited has taken her from the stage of NBC’s The Voice to the halls of the University of Chicago. Preeti reveals a sharp mastery of her skills in both backdrops, and harmony in balancing both of her passions.
A graduate student at the University of Chicago, Shreya Preeti is studying social work and concurrently working on her music with her album, Encore, which launched late last year.
While Shreya Preeti was still working on her undergraduate degree, during her senior year, she auditioned for The Voice and was there for the entire month of October 2015, without putting school on hold. She took all online classes during the month to participate in the blind auditions, making her a Slashie, in true Brown Girl form.
I loved the people I met on the show. I still have a couple friends from their who I know are going to be lifelong friends and they’ve helped me write on both “Entrance” and “Encore” actually, the same two people. They empowered me along with my current boyfriend to do music and to pursue it.
While her experience on The Voice may have had its ups and downs, some downs including the fact that she had to practice her song, Ariana Grande’s “Side to Side” for 30 days straight and the fact that all the spots on the team filled up before she had a chance to audition, it also set Preeti on her current trajectory.
It’s what got me doing music independently, doing original music instead of covers.
It wasn’t until after her experience on The Voice practicing “Side to Side” for so long without even getting a chance to perform for the judges, that she realized it was time for her voice to sing her own words.
Coming from a Tamilian background, Shreya Preeti commented on the traditional expectations placed on her growing up, and how even with those expectations she made a place for herself in the music industry. Preeti noted the refrain South Asian Slashies often hear, “it’s only two years of graduate school and then you can do whatever you want to do,” but rightfully and relatable questioned, “I’ll have crippling student loan debt, what am I really going to do?” The third song on Encore captures this emotion and anxiety.
There’s so much pressure, especially I think in the South Asian community, to do so much in so little time.
Her career in producing original music may have come a little later in her singing career, during her senior year of college, and at that point she also had another path pursuing a therapy career in her psychology major. Though she did veer away from her plan to do a PhD in clinical psychology when, as life goes, she got rejected to the programs she applied to in the wake of returning from The Voice, back into the plan she always had.
I was realizing, as I got all these rejections, that I did not care. I was not upset at all that this was happening to me. At that moment I was like ‘why do I not care?’ If that’s what I was signing myself up for for at least four years, I should feel more in these results and I should be upset by this. And then I was just like ‘you know what, I don’t think this is what I want to do,’
But even with the realization that she might want to pursue music full time, the experience she had in the field also made it clear that it wasn’t financially feasible to make music her sole focus. So she applied for social work graduate programs, and is now at her second and final year at the University of Chicago.
I see a lot of overlap between being and artist and one day having a platform and being a social worker. That empathy for people and having people skills, every artist, and anybody that has any sort of exposure or reach should have empathy and those social skills. I think it’s lacking and I think it’s important.
Shreya Preeti also noted the general lack of South Asian representation in the music industry, and comment on how that makes it easier for music industry professionals to tokenize the looks and sounds of South Asian artists for commercial purposes — citing her personal experience on The Voice, where she was referred to as an “Indian Princess” in hair and makeup. While Preeti notes it might be meant as a compliment, and that it’s fun to get glammed up professionally, it still felt tokenizing. Preeti added, as she noted India’s rich and very diverse history in music and dance,
I want to represent people that aren’t being represented, but I’m definitely not the spokesperson for every Indian American out there. There’s a difference experience for everyone and I think that has affected my past in music because I don’t want just my appearance to be the reason something happens, as important I think that is for representation. I would never want to speak for people that don’t have the same experiences as I do.
A year and a half after her debut album Entrance, Preeti’s second album Encore released late in 2018. With pop boos like “Junkyard,” and slower ballads like “They Always Do,” Preeti creates albums that feel relatable and fun and shows off her versatility as an artist.
Shreya Preeti successfully puts to music her story, her heritage, and her evolution as a singer in this new album.
“How could the British bring the Indians without the cows?”That’s one of the jokes you’re very likely to hear at comedian Priya Guyadeen’s show. In fact, the 53-year-old just wrapped up a set of shows with her troupe: Cougar Comedy Collective. The Guyanese-born comic spearheads the group of mostly women of “a certain age,” as she puts it.
She says the group was formed in 2021 but she started dishing out jokes back in 2020 during the pandemic, over Zoom. She was always labeled the “funny one” in her family and decided to take her jokes to a virtual open mic, hosted by her friend, where she says failure was less daunting.
Cut to 2023, and the comic was able to take her show on the road. Guyadeen and her fellow performers recently hit the East coast for a set of shows called “Cougars on the Loose!” The shows even featured two male comics.
Guyadeen’s comedy routines touch on her Indo Guyanese background, highlighting stereotypes and a clash of cultures. In one of her jokes, she tells her audience that her Guyanese mom is bad with names when she introduces her white boyfriend, Randy, and he gets called Ramesh.
Out in the Bay Area — where she spends her days now — she tries to connect the sparsely Caribbean population to her jokes.
That includes talking about the 1978 Jonestown Massacre which had ties to San Francisco and ended in Guyana. She uses this as a reference point — trying to connect her audience to her background with historical context. She says this does come with its challenges, though.
The single mom also practices clean jokes. Once she finishes up her daily routine with her eight-year-old son and day job as a project manager for a biotechnology company, she tries to find time to write her material.
It’s a balancing act. I’m like the day job-Priya for a few hours or for a chunk of time. And then I’ve got to put on my comedian hat and do that for a period of time because with comedy, I’m not just performing. I’m also producing, managing the shows, booking talent, seeking venues.
Though it’s not easy, she says she’s learning through it all — the business side of comedy and discipline.
Guyadeen, who’s lived in Brazil and Canada, says her young son really contributes to her comedy. A lot of her material focuses on jokes for parents, and single parents like herself, because she feels:
[We live] in a society that doesn’t really create a support system for single parents.
Her nonprofit, Cougar Comedy Collective, was born out of all the great reception she received. She noticed a “niche market” of women in their 50s who loved to get dressed up and come out to the shows to hear jokes that related to their own lives that aren’t typically touched on. These were jokes about menopause, aging and being an empty nester. Guyadeen says her nonprofit,
…bring[s] talent together in our age group to celebrate this time of life; celebrate this particular juncture in a person’s life.
As Guyadeen continues her comedic journey, she says she hopes she’ll be a role model for other Caribbean women to follow their dreams despite their age. She also hopes to see more Caribbean people carving out their space in the entertainment industry.
Featured Image of Priya Guyadeen taken by Elisa Cicinelli Photography
September 14, 2023September 14, 2023 3min readBy Marium Abid
Pairs are made in heaven, and who better than the “Made in Heaven” expert crew to bring them together? Gracing our screen after three years, Zoya Akhtar’s brainchild “Made in Heaven” returned to Prime Video on Aug. 10 with seven episodes.
Set six months after the first season, Tara and Karan (played bySobhita Dhulipala andArjun Mathur) return with their original crew to plan magnificent weddings.
Although grand weddings are at the forefront of the show, there are multiple subplots to keep you hooked — maybe even shed a tear or two. The crux of the storyline is still Tara and Karan’s lives as we see them on a rollercoaster of emotions trying to manage their erratic personal lives.
Keeping true to its spell-binding depiction of weddings, love and relationships, every episode explores a challenge that is deep-rooted in South Asian norms and behaviors. With Kabir Batra’s (played byShashank Arora) voiceover — who’s also the photographer and videographer for the Made in Heaven company — this season makes us question whether the core of a marriage is love or flamboyance.
The season-opening leaves you mesmerized and wanting to fall in love; the extravagant set and a glamorous display of high fashion are true inspirations for whenever there’s a wedding in the family. The artistic works Sabyasachi, Gaurav Gupta, Tarun Tahiliani, and many more, steal the show; their trendsetting designs are a sight for sore eyes.
While this season brings forth many new faces as supporting characters, such as Dia Mirza and Sanjay Kapur, we also have some new members joining the original crew of “Made in Heaven.”
Mona Singh enters as Bulbul, wife of Jauhari (played by Vijay Raaz). She is introduced as a domineering auditor but as the show progresses, we witness the many layers of her character unravel; including that of a strong matriarch. One of the most compelling aspects of the show is her fight to save her son — who gets involved in a case of school harassment — and her and Jauhari’s approach and sensitivity toward the situation.
With her outstanding acting, Singh breathes life into the character. She exudes the panache of a businesswoman while perfectly depicting the complexities of a strong woman with a violent past — the mystery of which we learn as we move toward the end of the show.
Bulbul, however, is not the only new character on the show. Played byTrinetra Haldar Gummaraju, Meher is a trans woman in search of love and companionship. With Meher’s character, the makers have brilliantly opened the doors for more inclusive stories to come to the fore.
While each episode is a different story tackling some of the greatest shortcomings of our society, the lives of Tara and Karan remain at the center of it all; their characters evolving with every new challenge that is thrown at them. We see Tara “drop” from her previous known status of being a Khanna to just being Tara. Her story is one of identity, ownership and self-discovery; Karan’s, on the other had, is that of grief as we see him grapple with finding acceptance and drug abuse. Their struggles add substance to their characters navigating the privileged world; gravely reminding us of all that’s flawed.
It might feel a bit preachy and overwhelming at times, especially when two issues are being addressed in one episode. But in the end, it all makes sense…thanks to the extraordinary acting, marvelous direction, opulent sets and impeccable styling. “Made in Heaven” season 2 has to be your next binge-watch.
Being a teenager is scary. Hormones, high school, trying to fit in — add to it a flesh-hungry demon from the Indian subcontinent and it becomes downright terrifying. At least, that’s what award-wining director Bishal Dutta’s debut feature “It Lives Inside” will have audiences thinking when it hits theaters on Sept. 22.
From the producers of several blockbusters including “Get Out” and “Us,” “It Lives Inside” stars Megan Suri as Samidha. Samidha is an Indian American teenager growing up in a quintessential small town, where she’s one of only a handful of South Asian faces at her school. She has a sweet, hardworking dad (Vik Sahay) and a caring, but stern mother (Neeru Bajwa). Both of them like their daughter home early to make prasad for prayers and insist no one whistles in the house, fearing it’ll attract evil spirits.
Much to her traditional mother’s dismay, when Samidha enters high school, she begins to resist her Indian culture. She prefers to be called “Sam,” and speak English, leaving her homemade lunch tiffins on the counter on her way out the door. Most significantly, she distances herself from her former best friend and fellow Indian, Tamira (Mohana Krishnan)
Tamira has become the center of school gossip carrying around an ominous black mason jar, dwelling beneath the gym bleachers. One day, she corners Sam in the locker room, begging her for help from the “monster” trapped in the jar, but Sam is rigid. Her desire to fit overcomes her emotions. Tamira storms out — and then mysteriously goes missing.
Little does Sam know, her childhood friend’s behavior and disappearance were brought on by the Piscacha — a flesh-eating Hindu demon drawn to negative energy — and Sam’s disbelief has just unleashed its terror back on her.
“It Lives Inside” is a breath of fresh air. It has the nostalgic backdrop of a 1980s teen movie (think “Sixteen Candles” or even “Halloween”) but adds the thrill of an exciting new monster for horror fans, and looks for the final girl.
Audiences have spent decades watching and screaming at faith-based horror stories like “The Exorcist,” “The Conjuring,” and “Carrie,” but “It Lives Inside” is the first of its kind for Hollywood, drawing from Hinduism for its frights.
Now, I can’t lie…when I first learned the story would be rooted in Hinduism, I was nervous. I worried that religion and culture may be used as a gimmick, but I was pleasantly surprised.
Dutta’s approach is reminiscent of Bisha K. Ali’s with “Ms. Marvel” on Disney+. Characters speak Hindi and we see South Asian religious practices, foods, and clothing displayed prominently, in a natural and authentic way that other groups can easily learn and understand. The culture merely rounds out the story, it’s not the main character or conflict.
The Piscacha, feeding on the despondence of its prey, may remind some of Vecna from season 4 of Netflix’s “Stranger Things,” but Dutta offers a fresh angle, alluding to the characters’ negative feelings toward their culture being the source of its power.
He offers South Asian American audiences relatable family dialogues and dynamics, but also steers clear of cliches like showing popular kids as mean or Sam’s American crush unlikeable.
“It Lives Inside” isn’t a horror movie you’ll lose sleep over, but that doesn’t mean it’s without palpable moments of fear.
Thanks to Dutta’s creative shots, smart pacing and sensory visuals, in addition to the emotion-packed acting of its cast, the film successfully makes your skin crawl and your jaw drop on several occasions.
The characters are smartly cast with several standouts. Suri is a welcome new face for the horror genre’s final girl and she delivers her role with the right amount of escalating fear and desperation. Meanwhile, Bajwa leans into hers with the passion you’d expect from a protective brown mom, though, at times, some of her Hindi dramatells come through.
“Get Out’s” Betty Gabriel is also noteworthy as Sam’s teacher Joyce and an early confidant. Her support of Sam was a refreshing break from the “this person must be crazy” trope we see so frequently in demonic films.
All that said, “It Lives Inside” does border on being formulaic. It follows a template and scares we have seen numerous times and ones that have done well historically.
But in its familiarity, it also manages to feel fresh. With its South Asian twist, the film proves that even formulaic horror films can find new life through diversity and inclusivity. It raises the idea that they have the potential to scare wider audiences and tell more spooky stories by exploring new cultures and casts.
While “It Lives Inside” is not perfect — the climax may leave you with a few lingering questions — it is a stylish and well-made film and a welcome piece of mainstream South Asian representation.
Recent past has seen South Asian stars delve into many different genres on television and the big screen, but horror has remained largely untouched. Thankfully, “It Lives Inside” has set the table for some brilliant South Asian-based horror films in Hollywood for years to come.
“It Lives Inside” made its world premiere at SXSW and has made its way through the film festival circuit. It will be released theatrically by Neon on September 22.