Two-time Academy Award winner Sharmeen Obaid-Chinoy’s passion dwells from a place deep within her.
“I make films that I hope will cause some sort of change and spark a conversation,” Obaid-Chinoy said. “That is what I’ve always aspired to do and that does not change—it is what I’ll always aspire to do.”
Born in Pakistan and educated in the U.S., the prominent filmmaker boasts an upbringing quite relatable to many South Asian women – the connecting of two significant cultures.
“I got involved in activism when I was at the Smith College campus,” Obaid-Chinoy said. “I straddled two worlds between Pakistan and the west and I feel I am able to bring stories from one part of the world to the other.”
Her interest in activism continues to display itself in her work, most notably through her Academy Award-winning documentaries “Saving Face” and “A Girl in the River: The Price of Forgiveness.” The former depicts the concern of acid attacks on women in Pakistan while the latter focuses on honor killings in the same country.
Obaid-Chinoy’s latest venture, “Song of Lahore,” touches on another issue in Pakistani culture: music.
The film follows a group of musicians as they travel from Pakistan to perform in New York’s Lincoln Center. While a group of musicians may not seem unique, this one is; they’ve worked tirelessly to revive the culture of jazz in post-Taliban Pakistan.
“Song of Lahore’ is a patronage to Pakistan’s culture and its rich musical past,” Sharmeen Obaid-Chinoy said. “But this is still an issues-related film as it talks about our musical history being threatened.”
“I grew up listening to my grandfather’s stories of a time in Pakistan, which was very different than what I knew. The musicians all played on the street and in orchestras, etc,” she explained. “When I discovered that the musicians at the Sachal Studios were trying to restore and celebrate our musical heritage, I thought we could try to restore Pakistan’s musical past through their story.”
“Song of Lahore” premiered at the Tribeca Film Festival in April of 2015, released in November of that same year and had a recent screening in New York City.
At one point in the film, one of the musicians remarks:
“We want to show the world that Pakistanis are artists, not terrorists.”
This line is crucial to the core message of the film, Obaid-Chinoy said.
“In the never-ending 24-hour news cycle the headline always is about violence,” Obaid-Chinoy said. “‘Song of Lahore’ is an ode to Pakistan’s rich music and we want people to go on that magical journey.”
As a female filmmaker of color, Obaid-Chinoy understands the struggle of women in the film industry. But she believes the documentary industry is easier to break into than others.
“There is a fraternity of female filmmakers that is large and encouraging,” she said. “It is easier being a female documentary filmmaker than a female narrative filmmaker.”
This is especially true in Pakistan, she said.
“I feel I get more access because I am a woman for the kinds of stories I tell and the sensitivities around them,” Obaid-Chinoy said. “I don’t see these as challenges, I see them as opportunities.”
For our brown girl filmmakers (and other artists), Obaid-Chinoy has a key piece of advice: resilience.
“Never take no for an answer. Always knock on every single door and if a door hasn’t opened for you it’s because you haven’t kicked it hard enough,” Obaid-Chinoy said.
“Song of Lahore” is now available on DVD and VOD.
Faria Akram is a tiny and tough Texas native who’s about graduated with a double major in journalism & advertising from the best school in the world, UT Austin. When she’s not trying to master the art of storytelling, she can be found choreographing dance routines in her room, planning adventures with friends or watching “Kuch Kuch Hota Hai” for the thousandth time. She loves sparkling water, reading, meeting new people and sharing their stories with the world.
It is the strength of both British and South Asian cinema that every few years, and with increasing regularity, a film comes along that is able to successfully and thoughtfully bridge the highs and lows of both cultures. With the recognisable cross-cultural DNA of films like “Bend it Like Beckham”, “Bride and Prejudice”and others before it, Shekhar Kapur brings to the silver screen an honest and comedic representation of East meets West with “What’s Love Got To Do With It” — an exploration of love and marriage across international norms.
Written and produced by Jemima Khan, the film draws from elements of her own experience of marrying then-Pakistani cricket star and now ex-Prime Minister, Imran Khan, and relocating to the country for 10 years.
“Particularly in the West, Pakistanis would quite often be seen as terrorists, fanatics and backwards,” says Khan, as she reminisces about her time spent in Pakistan over Zoom. “My experience of living in Pakistan was very colourful, vibrant, and fun. I always felt like the rom-com side of Pakistan was more surprising than anything else.”
A film not just about the heart, but with a lot of heart of its own, “What’s Love Got To Do With It” touches on South Asian families, culture, individuality, and marriages in the 21st century. Set in the UK and Pakistan, this is a feel-good and fun story about childhood best friends and neighbours, Zoe and Kazim, AKA Kaz. And as the narrative unfolds, new light is shone on their friendship and questions are asked about the cultural norms and practices we have grown to accept.
It isn’t your usual ‘boy-meets-girl’ tale. On the contrary, they’ve known each other forever; the fabric of their lives intertwined. Kaz is a British-Pakistani doctor of “marriageable” age, opting for an “assisted” marriage set in motion by his own desire rather than parental duress.
“I think we’ve replaced the term “arranged” with “assisted” because South Asian parents now trust their kids more to make the right decision for themselves,” said Shahzad Latif, sitting next to Lily James, who nods in agreement. “It’s still a process. Some parents may have more confidence in their kids than others, but we’re getting there.”
Zoe – played by Lily James – is a professional documentary maker living on an inexplicably fancy houseboat (bit of a stretch for somebody having difficulty funding projects, but, at this point, a crucial ingredient for London rom-coms). As a white British woman, her method of finding love isn’t one that involves parents or family.
“It was a no-brainer for me to be part of the script,” says a smiling James in response to whether any culture shocks were encountered during filming and table reads. “Pakistani culture is so rich and colourful, and it was important for me to showcase this side of the country. So no, no culture shocks per se, just more singing and dancing in comparison to British culture!”
Zoe’s camera is the vehicle through which the film examines Kaz’s “contractual love”, as she trawls dating apps while following her best friend down the assisted aisle.
Emma Thompson’s Cath plays the comedic matriarch to Zoe, eager to witness the conclusion of her daughter’s swiping days by being with someone suitable. She’s found a family in Shabana Azmi’s Aisha Khan – a more layered mum — one that is embracing both tradition and modernity. It would be fair to say that Azmi successfully sells cinema-goers on the difficulty of that struggle.
“Today’s society is slowly coming to terms with providing children the space they rightfully require and deserve to make decisions,” says Azmi, reflecting on how scripts and films have evolved over time. “Gone are the days when parents would blackmail their children into marrying the first person they come across. Just because they are their kids doesn’t mean they are actually children. They are adults with views and minds of their own.”
Kaz is then introduced to Maimoona (Sajal Aly); a shy introvert from Pakistan, unsure about the idea of moving permanently to London. She’s dealing with internal battles of her own; battles between personal desires and societal expectations.
“Maimoona may not have verbally said much, but her face said everything,” explains Aly, looking beautiful and radiant as ever. “She is torn between what she wants and what society silently shoves down at her and eventually, she goes with what the latter expects.”
The film navigates between London and a fabricated Lahore filmed in the suburbs of the British capital; a feat that comes as testament to the film’s production design. Kaz and Zoe’s jaunts across Lahore, backdropped by its magnificent architecture, set the stage for Pakistani music legends to shine, including the mesmerising voice of Rahet Fateh Ali Khan.
And if this wasn’t enough, Nitin Sawhney and Naughty Boy add further melody to the film’s music, as they talk about their experience of creating appropriate tunes such as the foot-thumping “Mahi Sona”.
“It was a great process and experience to create an appropriate language and expression of music which added elements and flavours to the film,” says the duo enthusiastically. “It’s also an ode to our South Asian heritage.”
Even though the tone of “What’s Love Got To Do With It” is distinctly feel-good, the film thoughtfully explores the unconventional ways that relationships may be built, and what multiculturalism can teach one another. Is it, in fact, more sensible to be practical about relationships? Is it possible to learn to love the person we’re with? Is love really the only ingredient needed for a successful marriage? Why was Kaz’s sister shunned for marrying outside of their culture? And do Western relationships draw more on the ideas of assisted partnerships than we realise?
A clever reference is drawn from the moment Prince Charles shattered many royal dreamers’ hearts with his dismissive “whatever in love means” comment upon his engagement to Princess Diana, thus proving that these notions may be closer to home in the West than one might believe.
James and Latif are a charismatic pair, with Zoe married to her independence and Kaz gently questioning her prejudices. The film is also a vivid demonstration of British talent, with Asim Chaudhry playing a hilarious yet questionable rishta uncle, comic duo Ben Ashenden and Alex Owen appearing as a pair of TV commissioners with a briefcase of ridiculous ideas, and Nikkita Chadha as the confrontational Baby — the film’s feisty rebel, in love with dancing.
“It’s incredible to be part of such a diverse and stellar cast,” smiles Chadha animatedly, while sipping on tea at Soho House in London. “My character is defiant and nonconformist — perfectly conflicting with the name “Baby “. I’m really excited for everyone to watch the film.”
Divorce is still stigmatised in South Asia — a theme often carefully avoided in desi films and television. Khan gently addresses it as a twist in the film – with a reminder that be it love or assisted marriage — amicable and mutual separations are a possibility.
As a complete package, “What’s Love Got To Do With It” deftly wraps up all the emotions associated with love and family in its joyful, musical, and vibrant 109-minute runtime. With its cast, music and direction, this classic rom-com is set to make you laugh, cry and, even more importantly, make you think about the multi-dimensional nature of love within and across cultures. The film is now showing in cinemas worldwide, and we highly recommend it.
Desk bound by day and travel bound all other times – Queenie thrives on her weekly dose of biryani and chilli paneer. She recently released her first book called The Poor Londoner, which talks about comical expat experiences people face worldwide. With degrees in Journalism and Creative Writing, her work and research on gender inequality in the travel industry is taught in universities across the globe. Her travels and everyday fails can be found on Instagram (@thepoorlondoner) and YouTube (The Poor Londoner).
Originally from Karachi, Pakistan and now blended into the hustle-bustle of London, Marium is a trainee technology consultant, by day and sometime also night, and also finishing her bachelors in Digital Innovation. In the midst of striving to be someone, she enjoys dreaming about the impossible (impossible according to desi standards and sometime Harry Potter impossible as well), and writing about them. She enjoys baking, decorating things and a cup of chai!
As a South Indian American, I am aware of how non-brown Americans view the Indian film industry. One word: Bollywood. Bollywood and the South Indian film industry has always been lumped into the same category as Bollywood, despite the diversity. For Indians, South India is obviously different from North India, but non-brown people assume it would all be the same. This extends beyond Indian cinema; feeding into assumptions regarding other aspects of culture like language, food, and so on. People tend to assume all Indians speak Hindi or eat tikka masala at home rather than trying to understand the diversity of Indian culture. With time, especially with the help of social media, there was more accessibility to understanding the differences among these cultures, yet nothing truly spread across the globe. Then came “RRR.”
“RRR” is a Telugu film from Tollywood. This South Indian film has become a worldwide sensation with its incredible visual effects, captivating plot, and catchy music. I was blown away by the reception this film got in the United States, especially from American film critics who were all praise. What impressed me the most was how more Americans clarified it was not a Bollywood film, and differentiated it as a Tollywood film. The number of people taking the time to learn the difference between Tollywood and Bollywood might seem simple, yet meaningful, nonetheless. South Indian films are incredibly underrated and are finally getting the attention they deserved. It is incredible to see the celebration surrounding the film and what it represents and means to this community and how we get to share it with the world. The hype was real, and then the awards season began.
The Golden Globes top the list of some of the major awards for television and film and it was amazing to hear that “RRR” had been nominated in two categories for this award. Funnily enough in my own world, it aired on my birthday. Then came the moment when Jenna Ortega said “Naatu Naatu, RRR” and the song played as M.M. Keeravani approached the stage to accept his award. This song became the first Asian, not only Indian, song to win the Golden Globe for Best Original Song. The 80th Golden Globes saw many wins for the Asian community with films like “Everything Everywhere All At Once” and “RRR.” There is something beautiful about being South Indian in America and watching a South Indian song win an award in America on one’s birthday. There is a joy in getting to tell my friends, both brown and non-brown, about it and share the song, “Naatu Naatu,” with them. Sure it is Indian, but it is just a bit closer to home, and that closeness stands with a beautiful meaning. When it came to the Critics’ Choice Awards, it was touching to hear about how S.S. Rajamouli grew up with the encouragement of creativity and storytelling. It honestly inspired me to continue my own projects; I hope to see them prosper as well.
After the win at the Golden Globes, the Oscars became highly anticipated for the Indian community, especially when the nominations for Best Original Song were announced. Of course, when the familiar title appeared once again, a victory felt within grasp. “Naatu Naatu” had a couple of big moments at the Academy Awards ceremony: the performance and the win itself. The performance was introduced by the absolutely phenomenal actress, Deepika Padukone, who, too, is s South Indian. Her introduction of the song brought forward the context in which the tune takes place, that is during 1920 under the British colonization of India. She reminded all of us of how significant the song was along with its catchy beat. When it came to the announcement of who won Best Original Song, it was a first-of-its-kind victory given that it was the first time an Indian film won in this category. The speech made by M. M. Keeravani was beautiful as he sang to the tune of “Top of the World” with his own lyrics to take in the moment. It was certainly an extremely proud day to be Indian anywhere in the world, and especially to be a South Indian.
Seeing non-brown folks acknowledging the diversity of Indian culture has been beautiful to witness. The cultural pride of saying an Indian film, specifically a South Indian film, won the Oscar, a Golden Globe for Best Original Song and two Critics’ Choice Awards so far is an absolute joy. Seeing South Indian representation, especially during the awards season, is inspiring for brown creatives. This has been a time of great cultural pride in the South Indian community, and as a South Indian creative myself, I am honored to see it.
Photo Courtesy: Netflix
September 19, 2023September 19, 2023 3min readBy Nida Hasan
There’s often an element of dysfunctionality that exists within South Asian families. Especially immigrant families, who are carrying with them the burden of intergenerational trauma, shame and guilt; holding onto the last straw of cultural traditions that they have forever known to be the convention, in order to avoid the obliteration of these said values to “Western” ideologies. But what the older generation tends to forget is that they, too, may have been the rebels of their time; misplaced, misfits for the standards of their predecessors. They, too, with their big, ‘American’ dreams (Canadian, in this case) quite possibly left their elders grappling with the loss of their legacy to the unknown. Fawzia Mirza’s “The Queen of My Dreams,” which premiered at the 48th annual Toronto International Film Festival, probes into this disparity, drawing on the complexities of a strained mother-daughter relationship in what is an endearing and emotional tale of loss, love, and nostalgia.
Azra (Amrit Kaur) — a Muslim Canadian teenager — is met with the sudden news of her father’s untimely demise. Her father (Hamza Haq) was the only mediator and one of the two shared loves (the other being the ’60s iconic Bollywood song, “Mere Sapnon Ki Rani”) between Azra and her devout mother, Mariam (Nimra Bucha), who rarely see eye-to-eye otherwise. A grieving Azra hops on a plane to Pakistan to attend her father’s funeral and from here on, through fragmented images, viewers are taken on a dramatic yet poignant journey across generations, cultures, and continents, all contrasting each other, but very much in tandem in the telling of the story.
For those who’ve seen Bucha’s talent unfold on Pakistani television can probably vouch for her versatility as an actor. She may have “not fit into the industry” that loves itself a damsel in distress, but seldom has she failed to prove her acting prowess. She is now living this title of a ‘Rising International Star’ to watch out for and deservingly so. She adds a welcome eccentricity and flamboyance to the role of an aspirational, immigrant wife trying to add to the household income by selling Tupperware to white folks. And, at the same time, lends this relatable humanism, fragility, and desperation to her character of an immigrant mother reconnecting with her faith at the sight of losing control over her life and her daughter’s. She allows viewers to recognize what her character cannot see in herself.
Bucha is matched, if not completely outshone, by Kaur, who seamlessly switches between the roles of an adventurous and ambitious young Mariam and a grieving Azra. The latter is frustrated with the cultural and religious norms set out to restrict women around her; she’s also a queer Muslim teen struggling to gain her mother’s acceptance after she abandoned their once-thriving bond at the time of her coming-of-age awakening. Kaur portrays the many layers of her character with sheer nuance, depth, and sincerity. Her dexterity as an actor is evident in how tightly she grips onto the idiosyncracies of each character as if it’s not the same, but two different individuals enacting them.
It is delightful to see Gul-e-Rana play something other than a loud, overbearing, or vengeful matriarch, while still very much being in the same category. The particular scene where Rana whispers to her daughter Mariam on her wedding stage, commending her for truly being the great actor she hopes to become by hiding her groom’s plans of migration all the while, almost makes you sympathize with her character. Unfortunately, there isn’t much to do for the talented Haq who plays the father and the husband, but he sure exudes the perfect charm of a romantic Bollywood hero if he ever chooses to pursue that path.
Mirza weaves and explores a multitude of challenging social issues such as immigration, identity, and sexuality around the intricacies of an intense mother-daughter relationship, without leaving any loose threads. What you are left with is the possibility of Mariam and Azra showing each other some grace, having dived into their past that boils down to the fact that even though they stand at odds with each other — estranged and unforgiving — they have more in common than they’d admit. Queer or not, “The Queen of My Dreams” will offer some relatability to every immigrant mother and her multi-hyphenated daughter. It is like gazing at a self-portrait that persuades you to reflect on the past and its impact on your present, and to rethink the trajectory of your future. It also reminds you that all battles — be they of epic proportions or marked by petty grievances — should and must come to an end because life is just too short.