I remember being so excited when Pardeep Singh Nagra won the Ontario flyweight amateur boxing championship back in 1999. There was an overwhelming feeling of pride across the community, seeing this Canadian Sikh making it to the national level and potentially even all the way to representing Canada at the Olympics.
Finding out he was banned from competing in the nationals because he was an observant kesdhari (bearded and turban wearing) Sikh was such a blow. The consequent human rights legal fight and victory was monumental, and his resilience and persistence throughout it all was awe-inspiring.
Essentially, this is a story that needed to be told! So, Prem Singh and Michael Pugliese did just that with the new film “Tiger,” a movie for which they wrote the script and pushed hard to get made. We had the opportunity to sit down with Prem Singh, who are stars in the feature, to hear all about it.
How did it feel having “Tiger” premiere at the San Diego International Film Festival, and then to top it off, have it go on to win the Best Feature Film prize?
Prem Singh: Numbness, I had total numbness, I didn’t know where I was, what I was doing or where I should go. But overall, it’s a fantastic feeling, to know that our film won, and to know all your hard work and dedication to such an important subject was recognized. What was also special was that in the audience when we screened the film the theatre was packed and not one South Asian was sitting there, and to get that kind of response on our type of film was truly rewarding.
Seeing someone who looks like you and living your daily reality on screen is impactful for everyone, but especially so for young people and people from underrepresented communities. Pardeep Singh Nagra definitely understands this, he knew his case was bigger than just him and he continues to advocate for human rights in international boxing.
I hope the monumental success of Black Panther and Crazy Asians this past year really drove home the point for Hollywood holdouts. Representation matters, and it requires diversity both in front of and behind the camera, given your unique position as both the lead and the writer of this film, what are your thoughts about this?
Prem Singh: Black Panther and Crazy Rich Asians are beautiful films that send out strong messages. TIGER does the same. As a South Asian growing up, trying to audition for roles, I would always go out as the stereotype, and there is nothing wrong in that. I personally wanted to do something different and create something special, so Michael Pugliese (Co-Writer and Actor of TIGER) went out and created something not just for the community but for other communities as well. To me representation matters, and on Nov 30th I hope we all can go out as a community and represent because this could be our moment to be added to that list of diversity in Hollywood.
On that note though, when you and Michael Pugliese began writing this movie back in 2010, given Hollywood’s well-known diversity problems (#oscarssowhite and now with Times Up and the #MeToo movements) did you worry about how you would “sell” it to producers and audiences alike? And how did you plan on getting buy-in from producers?
Prem Singh: We had an important message to spread. Now It is the entertainment business and we made sure we studied the business from an economical stand point. We also proved that there is a massive market for this. Diversity was always our main sell as well as making a great film. At the end of it all, you have to make a great film that people will enjoy, and that was our goal from day one. So, no matter the race, the culture, the sexual orientation, TIGER sends a universal message and that is standing up for what you believe in.
I believe we need to tell our own stories, and quite frankly if we don’t, either they won’t get told at all or they will be retold without all the parts that really make them ours. His story needed to be told. How did you include Pardeep in the process of the film to ensure you got his story right?
Prem Singh: Pardeep was very supportive from the beginning and when it came to telling his story, we stayed true to his entire journey from starting to box until his big fight. He was very helpful in telling the story. However, he stayed away from the creative aspect of the film, and he wanted us to tell his story. Our director Alister Girerson, told a very human story about Pardeep and is intenal struggles he faces which makes this film very compelling.
A follow up question for you. How did it feel to play him on screen knowing that if you didn’t get it right he and the rest of us are here watching you? Were you even a teeny tiny bit nervous?
Prem Singh: Very Nervous! When I spoke to Pardeep about the film he told me 2 things, 1. “Don’t give me an accent”, and 2. “Don’t make me look stupid” So from an actor’s perspective, I studied him watched tapes of him, and I even trained with his boxing coach, Dewith Frazer to get the right fighting style. My goal is to make Pardeep proud, and he has seen the film and he is! So, a big weight lifted from my chest!
Had you ever boxed before this film or is it something you had to learn?
Prem Singh: I have never boxed before this film, as Michael and I were writing this we started to train boxing, because we knew that one day we will be going to camera. So, we would train 5 days a week, sometimes twice a day to make sure we were in the best shape of our lives.
We here at Brown Girl Magazine really understand the value of the hustle. You have to work hard for what you want, and oftentimes, because of systemic barriers, even harder. Pardeep didn’t just have to train to beat the opponent in the ring, he was up against a system set up against him, and still he prevailed. You and Michael too are serious hustlers. I understand that you pitched the film to Mickey Rourke directly, and I’ve read the short version, I want to know the details though. How did you guys get him to say yes?
Prem Singh: Michael says everywhere that I “Stalked” him! So, since he’s not here to defend himself, I’ll say, for the record that I didn’t Stalk Mickey Rourke, we BOTH found out where he trained and went to his gym at Wild Card boxing in LA and waited for him!! LOL take it any way you want! We wrote the film for Mickey, and for someone who is not only a great actor but was a pro boxer as well, he was a perfect fit. So, when we saw him, we pitched him the project and just talked about the issues and our goals as filmmakers and the rest was history.
The film opens in theaters on November 30th. What is the most important thing that you hope that audiences come away with?
Prem Singh: Come out and represent! I not only made this film for everyone, no matter what culture, race, religion, I made it through the lens of a Sikh man! So as a community we might not get an opportunity like this again. So, on Nov 30, at the Courtney Park, and Yonge and Dundas locations, come out, and watch a great film that will make the entire community proud, I say let’s make history together!
I’ll be watching at the Courtney Park Mississauga location near my hometown of Brampton, to no doubt a full house given the buzz around the community, will you and any of your colleagues be in town, too?!
Prem Singh: I will be in Toronto/ Mississauga/ Brampton doing press, so you never know where I will be! Come out opening weekend, I might meet you guys there.
TIGER releases in select theaters on November 30, 2018 in New York, Los Angeles, Toronto, Mississauga, and Vancouver. Come out and show your support for the story and diversity in film. More representation is good for us all.
Haider wades his way through Karachi’s expansive beach, climbing and tumbling over rocks, in Mumtaz’s memory. The vast landscape is perfectly encapsulated in the 4:3 aspect ratio — an unconventional yet welcoming choice. He vanishes into the sea, leaving his storyline open-ended. The screen fades to black. The film comes to a close. The gentle humming and lapping of the waves disappear. However, I stay put. Stumped, and unable to comprehend the masterpiece that Saim Sadiq, director of “Joyland”, has blessed Pakistanis with.
“It’s so important to narrate these stories in today’s world, where we’re often divided and seldom united,” says producer Apoorva Charan during an exclusive chat with Brown Girl Magazine.
It’s her feature film debut as a producer, and she’s justifiably beaming with pride.
Joyland is such a win for South Asia, but particularly, Pakistani storytelling. Every person I met, I felt like there was some characteristic or quirk about them that mirrored our characters in the film.
Set in the depths of androon Lahore, “Joyland” primarily revolves around Haider (Ali Junejo) — a meek, unemployed house husband in a borderline, passionless marriage. He’s happily helping Saleem bhai (Sohail Sameer) and Nucci bhabi (Sarwat Gilani) raise three kids, while the fourth one breaks Nucci’s water in the opening scene. Another girl is born, despite the ultrasound’s previous declaration of a baby boy.
“If I were to receive an award based on my character in “Joyland”, it’d definitely be for “best at single-handedly increasing the population of Pakistan,” says Gillani, as we howl with laughter during our spoiler-riddled chat with the cast of the film. “I think that, combined with the ‘coolest bhabi’ — those two will have my name on them.”
But Nucci’s wasn’t just a bhabi who pumped out a new baby every year. Sarwat’s character was given some level of agency — a woman who reminisced about a career in interior design before marriage and kids while smoking a cigarette in secrecy.
I think my philanthropic work plays a part in how I started saying no to bechari roles. How can I be a role model to these women I’m trying to help, while playing the same characters? The change came about with “Churails” and I vehemently stuck to it. My characters need to have a voice; a backbone.
On the other hand, Haider’s wife, Mumtaz (Rasti Farooq), works as a beautician at the local salon, busy dolling up brides in Lahore’s unpredictable load-shedding.
Both Haider and Mumtaz seem to have a relatively stable marriage based equally on societal expectations and gender-flipped roles. While Haider stays home, helps in the kitchen, and attempts at searching for a traditional job, Mumtaz carves autonomy and independence for herself. This is in spite of an oppressive family life characterised and dictated by Haider’s overly conservative, traditionalist father and patriarch, Rana (Salmaan Peerzada), who wishes for the couple to procreate a cricket team of just boys.
But Rana, known as Abba Jee, is also layered with his own 50 shades of grey, struggling with loneliness and a lack of intimacy, mirrored in his relationship with next-door neighbour Fayyaz (Sania Saeed). His emotional desires are symbolised by his physical impediments — the former handicapped with “what will people say”, and the latter with a wheelchair. The rules that he has for his children are the same that his children have for him, bound by tradition, norms, and society. They are not allowed to stray from what is considered “normal”.
The film’s women are strong which is pretty much a reflection of the women in Sadiq’s life. While Abba Jee shuns the love and companionship that Fayyaz offers, she stands her ground until firmly asked to leave. The complexity of each person’s emotions versus expectations is what makes “Joyland” relatable on a human level.
Alternatively, Mumtaz’s relationship with Haider is based on convenience and habit, where two people share the same bed but sleep facing away (partially because one of Saleem and Nucci’s young daughters crashes with them every night, illustrating the confined space both Haider and Mumtaz are allowed to be themselves in). The dynamics of their marriage drastically evolve once Haider’s eye catches Biba (Alina Khan), covered in blood as she walks numbingly into the hospital where Nucci gave birth. The introductory scene mirrored the brutal reality of violence inflicted upon Pakistan’s trans community; one of “Joyland’s” most haunting moments.
Mumtaz is asked to quit her job once Haider lands a gig as a “theatre manager” — a cover-up for his job as a background dancer at the nightclub Biba coincidentally performs at. The film portrays the traditional Pakistani marital social dynamic; men must work, and women must housekeep. Even when some level of independence is allowed to a married woman, she must forego her right to a career later in life. Understandably, it leaves Mumtaz devastated.
“It’s so strange how that’s just an acceptable act in our society,” Farooq chimes in, voicing Mumtaz’s thoughts. “Even if a woman is good at a 100 things, ultimately, she’s expected to quit her job to be a homemaker because that’s ‘her job’.”
With time, Haider falls into a routine and rhythm of working at the theatre and spending more time with Biba, allowing him an insight into the widespread transphobia she’s regularly faced with. Biba confides her innermost desire to be what she termed as “a complete woman” in order to land the same dancing opportunities as her counterparts.
Haider’s daring closeness to Biba leaves Mumtaz — who at this point is reliant on him as a best friend more than the physical intimacy he fitfully provides her — alone, isolated, and depressed. For Haider, it is liberating to leave problems at home and escape into a secret world centred around his deepest desires. He doesn’t want to be a bad person. He doesn’t wish to hurt or leave his wife. But his happiness now seemingly lies in dancing and exchanging stolen kisses with Biba. Farooq agrees:
I think Mumtaz and Haider were best friends at this point. They had an unspoken love for each other, which stemmed from the sanctity of their relationship. They might not be in love but they did love each other. In the eyes of our society and otherwise, they were married, but they’d drifted so far apart. There was love but it wasn’t possible to return from how distant they were.
This point of no return brings Haider to a crossroads — one where he is torn between his loyalty to Mumtaz and his love for Biba. Ultimately and ironically, in a particularly passionate moment, it is his curiosity pertaining to Biba’s sexuality that drives her to throw him out of her life. Defeated and guilt-ridden, he comes face-to-face with a pregnant and non-confrontational Mumtaz, who, by now, is aware of what Haider has been up to but doesn’t have the mental capacity to verbally digest his infidelity alongside a child she doesn’t want.
Her apprehensions about bearing and raising children are indicated throughout the early days of her pregnancy. The clutching of her stomach, the tightening of the rollercoaster belt during a visit to Joyland park, and her unease during the ultrasound are just a few examples of Mumtaz’s angst.
Abba Jee’s 70th birthday was the straw that broke the camel’s back. Mumtaz, surrounded by family and friends and feeling emptier than ever, takes her own life. A tragic full circle where one life ends as the other begins. Her suicide is harbingered by Rana’s birthday speech as he recalls a palmist once saying his bloodline would end with Haider.
“Joyland” is replete with polarity. There is a seamless hand-in-hand flow of happiness and devastation, longing and antipathy, birth and death. Pakistani society’s struggles with misogynistic gender roles are depicted in the most gentle, sensitive, and nuanced ways. The struggle is also ironic, considering Pakistan has one of the most progressive transgender legislations in the world. Trans people have the right to self-identify their gender in Pakistan – a right still denied to the trans community in many progressive countries, such as the UK.
A deeply reflective film with memorable and emotional characters doing justice to their performances. It’s currently running in cinemas here in the UK, and we highly recommend watching this poignant piece of art.
Weddings, huh? Talk about a stress fest. And for the bride, it’s like a 24/7 walk on eggshells. However, add in a paranoid and overprotective sister, and you’ve got a recipe for a completely different degree of drama. In “Polite Society,” Ria Khan (Priya Kansara) and her gang of clumsy pals take the phrase “till death do us part” to a whole new level as they plot to “steal” the bride — aka Ria’s own sister, Lena (Ritu Arya), during her shaadi reception. But with a wedding hall packed with guests, a mother-in-law from hell, and a groom with more shades of fraud than a rainbow, this heist is anything but smooth sailing.
It goes without saying but “Polite Society” comes with a cast of wacky characters, gut-busting one-liners, and an action-packed heist sequence, making it a must-watch for anyone who loves a good comedy. I mean who hasn’t dealt with some serious wedding drama, am I right?
Lead actress Kansara agrees wholeheartedly. “I definitely have!” she chuckles, as I catch up with her at Soho Hotel in London. Despite the rubbish weather outside, Kansara is a ray of sunshine with her infectious enthusiasm.
The minute I read the script, I thought to myself…wow, playing Ria is going to be one wild ride!
And wild is definitely the right word to describe her character. Ria is a British-Pakistani martial artist-in-training from London, determined to become a professional stuntwoman. Her sister, Lena, who dropped out of uni, often ends up being the guinea pig for filming Ria’s stunts for YouTube, including one lovingly dubbed “the fury.” She reveals
I’d never done martial arts before this film. The stunt training started from the day I got the role, and it was three to four times a week all the way until we finished filming. It was a seven-week period in total, and boy, was it physically demanding. Oh my God, I think I can add a whole new skills section to my CV! But on a serious note, it was so much fun and we had an amazing stunt team. They, including my stunt double, taught me so much. It was important to me to do my own stunts as much as possible, but also strike a healthy balance.
For South Asian women, who are often expected to be quiet and agreeable, all that punching and kicking on set must have been cathartic, right?
Honestly, it was like anger management at work! I got to kick and throw things around — it was the perfect balance.
What sets Kansara apart from other actors starting out in the industry is her ability to draw from her own life experiences to bring authenticity to her characters on screen. Her career began with a degree from UCL and a communications job at a pharmaceutical company. But today, her versatile range and unwavering commitment to her craft have propelled her to the forefront of British comedy, portraying defiant South Asian women we’d love to see in real life.
From my own experience as a South Asian woman, I’ve always been told to do what’s ‘proper’ and think twice before speaking up. Playing a character like Ria and putting myself in her shoes, I felt like I was doing and saying things that I wish I had done at her age. It was almost like living through her and speaking my mind about things I never did.
Without a doubt, every South Asian woman on this planet wishes she cared more about herself and less about what other people think.
Ria totally inspired me. If only I had her mindset when I was younger, my career path would have taken off way sooner instead of worrying about other people’s opinions.
The chemistry between the cast members on and off-screen is so apparent, especially the sisterhood between Ria and Lena. The wild adventures of a bride, and her paranoid maid of honour navigating through family drama, are bound to create some unforgettable moments on set.
We both confess our love and admiration for Nimra Bucha’s portrayal of Raheela, Lena’s evil mother-in-law and share a teenage fangirling moment:
I’m obsessed with that woman. There’s something terrifying yet ultra sexy about her character in “Polite Society” that’s mesmerising. I absolutely loved the dance sequence. As South Asians, we’ve all grown up watching Bollywood films and idolising Madhuri Dixit’s iconic dance moves. “Polite Society” gave me my Bollywood heroine moment, and it was a dream come true with the costumes and jewellery.
It’s definitely a unique experience for Kansara, considering her former career was worlds apart from entertainment. So, what advice does she have for aspiring actors who may secretly wish to pursue the same path, but are unsure of the next steps? Kansara advises, drawing from her character’s heist-planning skills.
I believe starting small and honing your craft is an underrated superpower. If you’re passionate about acting, make short-form videos, and build your portfolio. You never know who might be watching.
So, grab your popcorn and your sense of humour, and get ready for “Polite Society” — the film that proves that sometimes, the most polite thing to do is kick some butt and save the day. It released in cinemas on April 28th, and I highly recommend it.
September 19, 2023September 19, 2023 3min readBy Nida Hasan
There’s often an element of dysfunctionality that exists within South Asian families. Especially immigrant families, who are carrying with them the burden of intergenerational trauma, shame and guilt; holding onto the last straw of cultural traditions that they have forever known to be the convention, in order to avoid the obliteration of these said values to “Western” ideologies. But what the older generation tends to forget is that they, too, may have been the rebels of their time; misplaced, misfits for the standards of their predecessors. They, too, with their big, ‘American’ dreams (Canadian, in this case) quite possibly left their elders grappling with the loss of their legacy to the unknown. Fawzia Mirza’s “The Queen of My Dreams,” which premiered at the 48th annual Toronto International Film Festival, probes into this disparity, drawing on the complexities of a strained mother-daughter relationship in what is an endearing and emotional tale of loss, love, and nostalgia.
Azra (Amrit Kaur) — a Muslim Canadian teenager — is met with the sudden news of her father’s untimely demise. Her father (Hamza Haq) was the only mediator and one of the two shared loves (the other being the ’60s iconic Bollywood song, “Mere Sapnon Ki Rani”) between Azra and her devout mother, Mariam (Nimra Bucha), who rarely see eye-to-eye otherwise. A grieving Azra hops on a plane to Pakistan to attend her father’s funeral and from here on, through fragmented images, viewers are taken on a dramatic yet poignant journey across generations, cultures, and continents, all contrasting each other, but very much in tandem in the telling of the story.
For those who’ve seen Bucha’s talent unfold on Pakistani television can probably vouch for her versatility as an actor. She may have “not fit into the industry” that loves itself a damsel in distress, but seldom has she failed to prove her acting prowess. She is now living this title of a ‘Rising International Star’ to watch out for and deservingly so. She adds a welcome eccentricity and flamboyance to the role of an aspirational, immigrant wife trying to add to the household income by selling Tupperware to white folks. And, at the same time, lends this relatable humanism, fragility, and desperation to her character of an immigrant mother reconnecting with her faith at the sight of losing control over her life and her daughter’s. She allows viewers to recognize what her character cannot see in herself.
Bucha is matched, if not completely outshone, by Kaur, who seamlessly switches between the roles of an adventurous and ambitious young Mariam and a grieving Azra. The latter is frustrated with the cultural and religious norms set out to restrict women around her; she’s also a queer Muslim teen struggling to gain her mother’s acceptance after she abandoned their once-thriving bond at the time of her coming-of-age awakening. Kaur portrays the many layers of her character with sheer nuance, depth, and sincerity. Her dexterity as an actor is evident in how tightly she grips onto the idiosyncracies of each character as if it’s not the same, but two different individuals enacting them.
It is delightful to see Gul-e-Rana play something other than a loud, overbearing, or vengeful matriarch, while still very much being in the same category. The particular scene where Rana whispers to her daughter Mariam on her wedding stage, commending her for truly being the great actor she hopes to become by hiding her groom’s plans of migration all the while, almost makes you sympathize with her character. Unfortunately, there isn’t much to do for the talented Haq who plays the father and the husband, but he sure exudes the perfect charm of a romantic Bollywood hero if he ever chooses to pursue that path.
Mirza weaves and explores a multitude of challenging social issues such as immigration, identity, and sexuality around the intricacies of an intense mother-daughter relationship, without leaving any loose threads. What you are left with is the possibility of Mariam and Azra showing each other some grace, having dived into their past that boils down to the fact that even though they stand at odds with each other — estranged and unforgiving — they have more in common than they’d admit. Queer or not, “The Queen of My Dreams” will offer some relatability to every immigrant mother and her multi-hyphenated daughter. It is like gazing at a self-portrait that persuades you to reflect on the past and its impact on your present, and to rethink the trajectory of your future. It also reminds you that all battles — be they of epic proportions or marked by petty grievances — should and must come to an end because life is just too short.