A Year After India’s Sanitation Campaign, Still A Lack of Sanitation for All

sanitation campaign
sanitation campaign

This piece was first published on the Fair Observer

One year after Prime Minister Narendra Modi enthusiastically declared India Open Defecation Free (ODF), and amidst a spreading virus partially transmitted through wastewater, sanitation gaps are as stark as ever. 

The Swachh Bharat Mission (Clean India Mission or SBM) came to a close in 2019. While toilet coverage has substantially improved, clarity of data muddies any sense of exactly how large these improvements are. According to government estimates, the national improvement in sanitation coverage was 51 percent in 2014 when SBM began, and reached 78 percent in 2018, just prior to the end of the program. While this certainly shows progress, no one would think to take these numbers and simply round up to 100 percent.  

But at the close of the SBM last fall, this is exactly what Modi did by declaring India ODF with the SBM portal reporting household sanitation coverage as 100 percent in rural areas and, inexplicably, 105 percent in urban areas. 

The gaps have been, at times, glaring. News from all over the country reported the persistence of open defecation in areas already recorded as ODF. A 2018 study by the Rice Institute estimated an open defecation rate of 44 percent, meaning nearly half of the sampled population was still doing the practice hardly a year before SBM ended. 

In urban areas the picture looks a bit better – 95 percent of urban households now access an improved toilet – but this includes community toilets, which are often used by hundreds of other families and plagued with maintenance, hygiene and safety issues. Further, one survey analyzing dry toilets that do not discharge into sewer lines, identified the presence of over 48,000 manual scavengers cleaning them out.

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Sanitation and the social pressure cooker

What explains these inconsistencies? Shame-based tactics to stop open defecation, alongside a rush to meet ODF goals, have built up a tense environment. 

The SBM has continued prior national efforts that focus heavily on behavioral change at the local level. One such strategy is Community Led Total Sanitation (CLTS), which hinges on “triggering” disgust and extreme emotions among community members to spur the abandonment of open defecation. 

But open defecation needs more than short-term emotional reactions to let go of. The longstanding practice is mired in cultural tradition, casteist taboos and environmental factors, among others. Some reasons people give for it is that they do not wish to empty a pit themselves, it is considered more hygienic to defecate further away from the home – certainly reasonable considering how few poor Indian homes have running water, or that community toilets are dirty and unsafe, so squatting in a quiet area nearby is preferable. 

Whether or not these reasons seem sufficient to an outsider, assuming that people can simply be shamed out of open defecation is not only naïve, it might be dangerous. 

In India’s highly unequal society, characterized by stark gender and caste-based hierarchies amidst a wide array of languages and ethnicities, such strategies have a major potential to be misused, with large social costs. And there is ample evidence to show this. 

In June 2017, Zafar Hussein, a local community leader agitating against the eviction of his settlement in Rajasthan, was allegedly beaten to death by local officials for trying to stop the officials from taking photographs of women defecating in the open. His death was reported by multiple outlets. In other areas of Maharashtra, people have been followed by a loud band, jailed, or fined for openly defecating

Walls of Shame have been instituted by gram panchayats, onto which the names and photographs of people openly defecating would be pasted. These individuals were often removed from eligibility for local government programs. The previously mentioned Rice Institute study also recorded coercion and threats of the loss of government rations as a way to bring down open defecation rates. Notably, Dalits and Adivasis were the most likely to face such behaviors in their study. The health ministry has publicly denounced the results of the Rice survey. 

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And in September of last year – weeks before Modi’s ODF declaration – two young Dalit children were beaten to death in their village in Madhya Pradesh for defecating in the open. 

Thus, debates over sanitation data are not merely academic exercises. They have real, material impacts on people. In some ways, the above tragedies are not surprising: if a hasty approach is taken toward declaring areas ODF, it follows that any activity hinting that this claim is not matched by reality will be quashed. 

Despite all of this, the Bill and Melinda Gates Foundation chose to bestow Modi last year with a Global Goalkeeper Award. It’s surprising that one of the largest, most influential global health organizations in the world, upholding the values of health metrics and data, accepted without question Modi’s claims without considering the evidence pointing to the contrary.

Numbers, strategies, and health equity

So what is the solution? Certainly the answer is not to give up on sanitation programming as the need remains great. There are several organizations on the ground that have successfully integrated mobilization with communities, technical expertise and a sustained presence through which people are not merely pressured to stop a practice, but meaningfully guided towards an alternative and given the facts and tools to integrate that alternative into their life. 

However, this takes a more long-term presence, a less single-minded focus on quick targets, a commitment toward waste management infrastructure besides just toilets and a willingness to meet people where they are.  

Further, the same people forgotten in the SBM gaps are those with a lot to lose during the current pandemic: the rural poor, slum dwellers, sanitation workers, manual laborers and migrants. The brutal crackdowns on those who kept working amidst India’s Covid-19 lockdown also illustrate that retaliation cannot continue to be a solution when reality does not match the official word. India’s leaders must push for sanitation equity and strive to ensure that the right facts and data make their way to public knowledge. Human lives depend on it.


The opinions expressed by the writer of this piece, and those providing comments thereon (collectively, the “Writers”), are theirs alone and do not necessarily reflect the opinions of Brown Girl Magazine, Inc., or any of its employees, directors, officers, affiliates, or assigns (collectively, “BGM”). BGM is not responsible for the accuracy of any of the information supplied by the Writers. It is not the intention of Brown Girl Magazine to malign any religion, ethnic group, club, organization, company, or individual. If you have a complaint about this content, please email us at Staff@0mq.349.myftpupload.com. This post is subject to our Terms of Use and Privacy Policy. If you’d like to submit a guest post, please follow the guidelines we’ve set forth here.
By Sarita Panchang

Sarita Panchang, Ph.D., studies intersections between health, access to resources, and equitable infrastructure planning, both in the United States and … Read more ›

Oak Creek: A Story of Hate, Hope and Healing

Every year on August 5th, the Sikh American community remembers one of our community’s most devastating tragedies in recent memory — the Oak Creek massacre. On this day in 2012, a white supremacist gunman entered the Sikh Temple of Wisconsin, a gurdwara (Sikh house of worship) in Oak Creek, Wisconsin where he shot and killed six worshippers and severely injured others. This violent attack was the deadliest mass shooting targeting Sikh Americans in U.S. history, and at the time, was one of the worst attacks on a U.S. house of worship in decades. Six worshippers — Paramjit Kaur Saini, Sita Singh, Ranjit Singh, Prakash Singh, Suveg Singh Khattra, and Satwant Singh Kaleka — were killed on that horrific day. An additional community member, Baba Punjab Singh, was severely paralyzed and ultimately passed away from complications related to his injuries in 2020. Others, including Bhai Santokh Singh and responding police officer and hero, Lt. Brian Murphy, were seriously wounded during the shooting. 

[Read Related: Oak Creek Gurdwara Massacre’s 4th Anniversary: Young Sikhs Express Optimism for the Continued Struggle Against Hate and Ignorance]

In 2022, the community came together to demonstrate that we are undaunted. My organization, the Sikh American Legal Defense and Education Fund (SALDEF) joined in supporting the anniversary observance at Oak Creek: a remembrance event centered around the theme of “Heal, Unite, Act.” The Oak Creek Sikh community hosted a series of in-person events, including the 10th Annual Oak Creek Sikh Memorial Anniversary Candlelight Remembrance Vigil on Friday, August 5, 2022. The program included a representative from the White House, Wisconsin Governor Tony Evers, Oak Creek Mayor Dan Bukiewicz, and representatives of the families who lost loved ones. Being there in Oak Creek 10 years after the tragedy was deeply meaningful — both to see the inspiring resilience of this community and to remember how much remains to be done.

In D.C., SALDEF continues to fight for policies that improve the lives of Sikh Americans. I had the honor of chairing the most recent iteration of the Faith-Based Security Advisory Council at the Department of Homeland Security, providing recommendations at the request of Secretary Alejandro N. Mayorkas. Consequently, the three subcommittees published a report that emphasized the importance of greater accessibility, greater equity, and greater transparency in counterterrorism efforts that for too long revolved around surveilling populations like the one that was senselessly attacked at the Oak Creek gurdwara in 2012. Leading the FBSAC as a Sikh woman, and representing a community that was highly targeted alongside Muslims by both white supremacists and in post-9/11 counterterrorism profiling, was an opportunity to push the Council to advocate more fiercely for further information-sharing between communities and law enforcement, extending grant opportunities for security for Gurdwaras and other houses of worship, and building trust between the government and Sikh communities. In addition, I advocated for accountability for the damage needlessly caused to Muslim, Arab, South Asian, and Hindu (MASSAH) communities by federal agencies historically pursuing “counterterrorism” objectives which has resulted in eroded trust rather than the development of strong partnerships. 

Although we have made great strides in this country, there is still more to do. Through our work we have partnered with many across the nation to come together and find solutions through tenets central to Sikhism and America — unity, love, and equality. SALDEF continues to strongly endorse the policy framework articulated across the Domestic Terrorism Prevention Act (H.R. 350 / S. 963); Justice for Victims of Hate Crimes Act; and the Nonprofit Security Grant Program (NSGP) Improvement Act (H.R. 6825). We believe strongly in mandating federal agencies to create dedicated offices to investigate domestic terrorism; allowing prosecutors to feasibly indict perpetrators of hate crimes; and allowing religious nonprofits to access federal funding to enhance their own security.

[Read Related: Anti-Sikh Hate is on the Rise: Here’s What we can Do]

While 11 years have passed, the effects of the Oak Creek shooting are never far from the minds of Sikh American advocates and the community we serve. SALDEF will not stop taking a stand against senseless violence and hate crimes. We continue to work in unity with our community and movement partners, and fight for better policies that will actively keep all of our communities safe. Through tragedy, we find hope. We know there can be a world where people from all backgrounds and cultures can practice their faith freely and, even though it has eluded the Sikh American community in the past, we still believe this world is possible.

Photo Courtesy of Amrita Kular


The opinions expressed by the writer of this piece, and those providing comments thereon (collectively, the “Writers”), are theirs alone and do not necessarily reflect the opinions of Brown Girl Magazine, Inc., or any of its employees, directors, officers, affiliates, or assigns (collectively, “BGM”). BGM is not responsible for the accuracy of any of the information supplied by the Writers. It is not the intention of Brown Girl Magazine to malign any religion, ethnic group, club, organization, company, or individual. If you have a complaint about this content, please email us at Staff@browngirlmagazine.com. This post is subject to our Terms of Use and Privacy Policy. If you’d like to submit a guest post, please follow the guidelines we’ve set forth here.
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By Kiran Kaur Gill

Kiran Kaur Gill is an accomplished professional with exemplary executive experience. In her role as Executive Director, she is responsible … Read more ›